Survey shows South Africans view on investing in cryptocurrency in 2018

2018年的一项调查显示,40%的南非人开始意识到加密货币的存在,38%的人愿意投资加密货币。超过半数的受访者认为投资加密货币可能获得丰厚回报,而43%的人则认为加密货币是坏消息。

As cryptocurrency popular and come into people’s life, what about people’s opinion about investing in cryptocurrency 2018, here has a cryptocurrency data about the awareness of cryptocurrency investment.

Survey shows that 38% of South Africans have the willingness to invest in cryptocurrency. This week’s 2018 “Save and Invest Monitor” survey by Pan Mu’s investment bank, Old Mutual, reveals the results of South African locals’ attitude toward Bitcoin, or trade bitcoin cash for btc. The results show that 40% of South Africans are beginning to realize cryptocurrency, 38%. South Africans have the willingness to invest in cryptocurrencies. More than half believe that it is possible to get a lot of returns by investing in cryptocurrency, and only 43% think that cryptocurrency are “bad news.”

Source: https://citicoins.com

https://medium.com/@Vince81901477/with-stricter-regulation-coming-the-future-of-the-cryptos-is-5c834ae782b2 , Attached is a link from Medium to an article With Stricter regulation coming, the future of the cryptos is?

请分析一下这个introduction的reliability。要给出原文句子,然后再进行分析The group to which one belongs, the ingroup, is an important source of self-esteem and pride. Ingroups evoke feelings of membership and safety, whereas outgroups may elicit feelings of competition, contempt, or opposition (Tajfel & Turner, 1979). Throughout history, there are examples of marginalized outgroups being portrayed as animal-like, such as Jews as vermin, Africans as apes, or Tutsis as cockroaches, representing an absolute, explicit denial of their humanness (Haslam, 2014). More recent research has explored humanness denial as a comparative phenomenon, where an outgroup is denied uniquely human characteristics relative to the ingroup (Esses, Veenvliet, Hodson, & Mihic, 2008; Leyens et al., 2000). The goal of the present research was to explore the antecedents and consequences of one form of relative dehumanization, within the context of negative attitudes toward asylum seekers arriving in Australia. In particular, we investigated how perceiving an outgroup as dissimilar to the ingroup in specific types of values can predict dehumanization (humanness denial) and negative attitudes. Further, we explored the moderating role of individual preference for consistency (PFC) in these processes. Our research goes beyond previous studies in a number of novel ways. We first explored how perceived differences in each of Schwartz's (1992) higher order values may uniquely promote the dehumanization of asylum seekers, thereby extending previous work showing that dissimilarity between groups promotes dehumanization (Delgado, 2008) and aggression toward outgroups (Struch & Schwartz, 1989). We predicted that perceiving dissimilarities between the ingroup (Australians) and outgroup (asylum seekers) in their emphasis on universalism and benevolence values would promote the greatest denial of asylum seekers' humanness. Second, dehumanization may be an important step between value dissimilarities and prejudice, particularly if the differences are not perceived as threatening; however, its role as a mediator in this context is to date unexplored. We therefore aimed to establish the significance of dehumanization in the development of negative attitudes toward asylum seekers. Finally, the motivating role of PFC to reduce inconsistencies has been largely neglected outside of laboratory settings; therefore, the present research explored the moderating role of PFC in the relationships between perceived differences in values and dehumanization. We theorized that dehumanization could serve as a compensatory response in high-PFC individuals, to relieve the uncertainty and threat that accompanies greater perceived dissimilarities.
05-13
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